Colonial Williamsburg: R. Charlton’s Coffeehouse

The 18th-century coffeehouse stood as an alternative to the taverns. At the coffeehouse, men (no ladies were allowed) could sip coffee, chocolate and tea. Men could come here and smoke tobacco, play games and most importantly, discuss the issues of the day. In the coffeehouse, men of all walks of life came together to discuss new ideas. Those who didn’t have a voice in court were heard in the coffeehouse.

R. Charlton’s Coffeehouse is a newly recreated building at the eastern end of Duke of Gloucester Street near the capitol. Guests are led through the building by a coffeehouse employee and can sit and enjoy a hot beverage while discussing a news story or topic of discussion.

R. Charlton was a initially a wigmaker and his wife a dressmaker. They renovated a 1750 store to make it a clean, well-lit space.

The tour starts outside on the porch. The covered porch kept drinkers dry on rainy days and provided a neutral space for men to gather. Inside there are two main rooms side by side. The plain room is for the ordinary folks. It’s simply decorated and a casual place to hang out.

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newssheet and games at R. Charlton’s Coffeehouse

 

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games, pipes and a newssheet on the table at R. Charlton’s Coffeehouse

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Men could play dominoes or smoke a pipe at the coffeehouse

The second room is more refined with all the latest in fine furnishings from England.

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Fancy wallpaper from England adorns the walls of the room for the well-to-do

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a grandfather clock, a mirror and nice pictures adorn the nicer of the two rooms

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geometric print rugs were very fashionable

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The wallpaper looks like a geometric print from a distance but actually features large flowers

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a fancy tallcase clock

Charlton’s coffehouse also features a cabinet of curiosities with bones and skeletons of local fish and mammals.

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animal bones, porcupine quills, shark casing, seashell and other curiosities

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More fancy wallpaper in Mr. Charton’s office

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Mr. Charlton’s desk

The public room in the back features a drinks bar and seating. They also served food.

On my visit we discussed a topic of interest in one the newspapers of the day: should you keep old love letters? The amicable debate considered all sides of the issue: who were the letters from- an old lover or a deceased partner? Do you have children? Do you want them to know what you were thinking and feeling at that time of your life? If you were married to the letter writer and have children, don’t you want to preserve the letters for them and their children and so on? As an archivist, I’m firmly in the camp of saving letters no matter what.

Here at R. Charlton’s, all drinks are made as so not to disorder anyone’s stomach. For ready cash or fine credit Mr. Charlton will add a little something extra to your drink. 

I tried the amazing hot chocolate, made from American Heritage Chocolate by the Mars corporation. It was warm, spicy and sweet. It hit the spot on a cold, windy day. I had to go buy some at the visitor’s center gift shop to bring home.

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American Heritage Hot Chocolate by the Mars corporation

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Colonial Williamsburg: Historic Trades Part 4

The Apothecary Shop

I visited the apothecary on my last visit in 2008. I probably wouldn’t have stopped in again if it weren’t for my young niece who wants to be an herbal healer. Medicine in colonial times was quite different from today.

In Colonial times, the Apothecary was a pharmacist, doctor and surgeon all rolled into one. Apothecaries provided medical treatment, prescribed medicine, trained apprentices, performed surgery and acted as man-midwives.

Apothecaries were expensive and people often diagnosed and treated their own illnesses based on folk remedies. Every good colonial household had an herb garden. Housewives were knowledgeable about herbs and their uses. Household gardens contained a wide variety of plants for both food and medicine. Personally, I’d take my chances with folk remedies passed on from mother to daughter. However, many of the remedies mentioned in Every Man His Own Doctor, an 18th-century home medical text, are hair raising and not to be practiced today.

The Pasteur & Galt Apothecary Shop on Duke of Gloucester Street is the site where two apothecary-surgeons practiced in the 18th-century.  Williamsburg apothecaries not only practiced medicine but they also sold cooking spices, candles, salad oil, anchovies, toothbrushes, and tobacco.

Some ingredients used in colonial remedies are the basis for modern medications. Shown here are chalk for heartburn and digitalis made from the foxglove plant used to treat heart problems. Other modern remedies known in the 18th-century included calamine for skin irritations, and cinchona bark for fevers. Cinchona bark contains quinine for malaria and quinidine for cardiac conditions.

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colonial era medicines in the foreground with a leather splint in the background

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Digitalis: A tincture made with with Foxglove to treat heart problems

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Ipecac, a powerful emetic (“it makes you barf!”) declared a school child

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Black Pectoral Troches licorice cough drops

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“cardiac troches.” ground oyster shells, chalk, sugar, and nutmeg. These contain calcium carbonate were used as antacids.

 

 

Colonial Williamsburg: Visit With a Nation Builder: Part 2

Caesar Hope

Colonial Williamsburg has moved away from the reenactments in the streets towards telling specific stories about specific people. This allows them to tell more stories than just the figures represented by the history books. I chose to learn more about people of color in 18th-century Williamsburg. I attended an audience with Caesar Hope, barber.

Caesar Hope tells his story. He is quite the character and writing down his story doesn’t do him justice. He started by critiquing the choice of an older man in the audience to wear a beard and the man kept trying to justify his choices rather than play along with the reenactment allowing Caesar to give him fashion advice and explain what he can do for this man.

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Caesar Hope tells his story

Born in Africa and kidnapped as a small boy, he was sold into slavery in Virginia. As an adult he was manumitted and took up the profession of barbering, something he had learned from his first owner.

Caesar serves the most elite gentlemen in Williamsburg. He is known more for his conversation and wit than his barbering skills!

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Caesar Hope tells his story

Caesar is working hard to save money for his wife and son. He and his wife agreed he would first free their son and then Mrs. Hope if he could. Sadly, it will take him many years to save up to buy his child and probably his whole life before he can afford his wife. Even then, they will still legally be slaves, as his property according to the law.

The audience mainly wanted to discuss this last point, about how much money Hope’s wife would cost to buy and the intricacies of slavery at this time. I was more interested in Caesar’s Hope’s personal story and his job but there wasn’t ample opportunity for my to ask more questions.

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Colonial Williamsburg: Visit With a Nation Builder Part 1

Patrick Henry

Meet Patrick Henry orator, statesman, first elected (non-royal) governor in Virginia. lawyer, patriot and founder of American independence.

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Patrick Henry after his speech comes down to interact with people one-on-one

He had a lot to say about his past. The Interpreter was great. He spoke with enthusiasm and humor, especially for a man nearing the end of his life. (Patrick Henry would die the following year). The Interpreter effectively conveyed Henry’s life story in an interesting manner but the political history was too much information and not enough detail for me until I looked it up. After the presentation, he answered questions knowledgeably and agreeably. Then he stepped down from the stage to meet and greet people wanting to take pictures, shake his hand and discuss his impact on modern day politics.

My pictures didn’t come out so well because I was too far away. I kept moving closer as people left to try to capture his face. The zoom lens can only reach so far, unfortunately.

Colorful character Patrick Henry tells his life story. A self-starter, Henry studied law on his own. He first became famous in 1763 for calling the King a tyrant who would be disposed because the far away King refused to pass a law made by the representatives of the American people. Two years later he spoke out against the Stamp Act in the Virginia House of Burgesses. He compared King George III with dictators like Caeser and Charles I of England. On May 29, 1765, he introduced seven radical resolutions in the Virginia House of Burgesses. Five of the seven resolutions were adopted on May 30, though one was reconsidered the next day (after Henry’s departure) and removed.

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Patrick Henry relates his life story

He was a very passionate speaker and got the Burgesses (representatives) all riled up because they thought his words were treason. Henry managed to win the men to his side and led every protest for American rights and independence.

Henry was elected to the First Continental Congress in 1774. On March 23, 1775, he gave his infamous speech arguing the Congress should put together an army to fight against the British. He gave a dramatic speech, holding his wrists together like they were chained. Henry raised his wrists towards the heavens and stated dramatically “Forbid it, Almighty God! I know not what course others may take; but as for me, give me liberty” (imagine Henry bursting from his imaginary chains and grabbing an ivory letter opener) “Or give me death!” (picture Henry pretending to stab himself.” No one spoke for a few minutes. History will credit this speech with tipping the scales towards independence. (Listen to his speech given by Richard Schumann who interprets Patrick Henry for Colonial Williamsburg)

The interpreter was really into his speech, he was spitting a bit as his voice rose.

Henry led the militia against Lord Dunmore and called for Lord Dunmore’s removal after the Governor tried to steal the town’s gunpowder. On May 2, Henry collected the militia of Hanover County and marched toward Williamsburg. He sent a message to the governor demanding that the gunpowder be returned to representatives of the colony. Governor Dunmore wrote the Virginians a bill of exchange for value of the powder, then issued a proclamation outlawing “a certain Patrick Henry” for disturbing the peace of the colony.

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Patrick Henry answers questions from the audience

Henry served in the Virginia House of Burgesses, was a member of the Virginia committee of Correspondence, a delegate to the Virginia Convention, and a delegate to the Virginia Constitution Ratification Convention. Henry was commissioned as Colonel of the First Virginia regiment on Saturday, August 26, 1775, by the third Virginia Convention. Henry was a delegate to the Continental Congress buy resigned his position to return to Virginia to begin organizing his regiment.

On June 29 was elected the first governor of the Commonwealth under its new constitution, adopted the same day. Patrick Henry served five terms as the first and sixth governor of Virginia.

Henry was succeeded as governor by Thomas Jefferson but the two were not particularly friendly. There was some animosity between them during the war years when the British advanced on the capital of Virginia. In January 1781, British forces under Benedict Arnold, sailed up the James River and captured Richmond, the capital at the time. The government fled to Staunton, minus Governor Jefferson, whose term had expired. Jefferson took refuge at his farm in Bedford County, and because Virginia had not had another election, the Commonwealth had no governor for ten days. Several legislators, including Patrick Henry complained of Jefferson’s actions and called for an inquiry into the conduct of the executive. Patrick Henry explains how he thought Jefferson should have been impeached. (That will NEVER happen again… he adds). The Battle of Yorktown effectively ended the war before an inquiry could be held. The Virginia legislature decided against holding the inquiry and congratulated Jefferson on winning the war. Patrick Henry did not seem to thrilled by this.

Patrick Henry served as governor again from 1784-1786. He was the longest serving governor of Virginia and will always be on the record as such due to term limits.

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Patrick Henry tells his life story

Henry explained his feelings towards the Constitution. He opposed ratification because he felt it put too much power in the hands of the federal government without a bill of rights. He feared the absence of a bill of rights was a power grab by a few (as in Jefferson and Madison). Virginia agreed to ratify the Constitution when the Bill of Rights was added but Henry felt they did not adequately safeguard the rights of the people. He emphasized the rights of the people -rights NO ONE can take away from us. Fortunately the audience didn’t get into a political debate while I was busy trying to take notes.

I asked about his first wife, Sarah, who was mentally ill. He explained that after the birth of her 6th child she became disoriented and confused, not speaking and she stopped recognizing her children. Whether this was postpartum depression or not there is no way of knowing given the lack of medical knowledge at the time but modern scholars feel there is a connection. She continued to decline, becoming violent, and the family physician recommended taking her to Williamsburg to the hospital there. After touring the hospital, Patrick Henry decided it was too cruel to allow his wife to be imprisoned there. He had a “commodious establishment” made for her in the basement. It wasn’t the dank, dark, dungeon his enemies would have you think but actually sunny and comfortable. There she had light, food and water, was attended by a nurse and visited by her family. Sadly, Sarah never recovered after died after 4 1/2 years. I had read a novel, in my younger days, Or Give Me Death by Ann Rinaldi. In the novel Sarah Henry throws herself out the window crying “Give me liberty, or give me death!” thus inspiring her husband’s speech. (and my question) However, historians don’t know the truth and this seems to have been a fun piece of fiction for young adults. It seems like the truth is that her family loved her and tried their best to care for her with the limited medical treatment available at that time. It breaks my heart for her and the family who watched her suffer. I asked because I felt it was important to Sarah Henry to have her story told. I realized when I asked that this must be a frequently asked question. A tougher question would have been “Did you cover up your wife’s illness because of your political ambitions?” No doubt there would have been a great answer to that question too.

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Patrick Henry shares his story 

Patrick Henry married again after a suitable period of mourning in 1777. His second wife bore him another 11 children and survived. He will die next year in 1799 at his home on Red Hill Plantation in Campbell County. (How he knows this, he didn’t say!)

You too can have the pleasure of an audience with Patrick Henry thanks you YouTubers. I wish I had been close enough to take a video but I got there too late for a good seat.

This is a great program and I recommend visiting with as many nation builders as you can. Thomas Jefferson is still my favorite but Patrick Henry is wonderful too.

 

Colonial Williamsburg: Historic Trades Part 3

Shoemaker

The firm of George Wilson, who moved to Williamsburg from Norfolk, Virginia in the late 1760s. In 1773, George Wilson specialized in “Boots and Shoes for Gentlemen.” Boot making was considered the most sophisticated and prestigious branch of the trade. It followed a centuries-old tradition. The making of boots and shoes for men and the making of shoes for women were separate pursuits.

Shoemaker and apprentice explain the process of making shoes

Shoemaker and apprentice explain the process of making shoes

Men could select shoes from a stock of “sale shoes” in popular-styled, already-sized shoes. Alternately, if his feet were an unusual size, he could order a pair made order, which required a day’s wait. The firm’s specialty was boots for riding. Wilson’s sister-in-law was the proprietor of the shoe factory of Mary Wilson and Company.

Apprentice demonstrating process of working leather into shoes

Apprentice demonstrating process of working leather into shoes

The chart on the wall shows the prices of goods sold.

handwritten price chart on wall

The chart on the wall shows the prices of goods sold.

Printing and Binding Office

The printer spent hours just to produce a newspaper or book. Setting type for one page of the weekly newspaper required 25 hours of hand labor.

Printer using large wooden printing press

Printer demonstrating hand press

The type is set in the galleys backwards, locked into the chase and secured. Learn more about the process of printing  Colonial Williamsburg Almanack

In the 18th-century the book binding office served as a stationer’s, a post office, an advertising agency, an office supply shop, a newsstand, and a bookbindery. It sold magazines and books, maps and almanacs,and even sealing wax!

Bookbinding office books

The place to buy your paper goods

Books were sold unbound. Customers liked to choose their own bindings to show off status and wealth or to personal tastes. Here you could have a book bound from start to finish.

large wooden bookbinding tool

tool of the trade

Groups of printed pages or signatures of four, eight, 12, or 16 pages contained two or more pages on each side of a sheet. When folded and cut the signatures presented the text in the proper order for binding.

A bookbinder compiled the signatures and beat them with a heavy hammer to make the sheets lie close. He arranged them on a sewing frame and stitched them together at the back fold with linen thread. As he sewed, he looped the strands around thick hemp cross threads, which created characteristic horizontal ridges across the spine and unified the assembly. were laid on a sewing frame and stitched to cords at the back fold with linen thread. These cords formed horizontal ridges across the spine

The book binder demonstrates sewing a book.

 

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Colonial Williamsburg : Historic Trades Part 1

In the afternoon, as the rain tapered off, my friend and I browsed some of the trade shops. I continued my visit the next day when it was too cold and windy to stay outside for too long.

I was especially interested in the spinning, weaving and dyeing house as I do spinning and weaving at the museum where I work. I teach elementary school groups about textile production including showing them how to card and spin a piece of wool on a drop spindle and do simple weaving on a small upright loom. In colonial New England people made their clothes at home out of necessity. In Virginia the situation was quite different as they were a much wealthier colony.

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Textiles woven in Colonial Williamsburg

Until just before the Revolutionary War most people imported textiles from Britain. Because of non-importation agreements and war, British textiles became scare. A clothing factory opened outside of Williamsburg in 1776. They mostly made cloth for the military.

Spinning was a domestic chore not much practiced in colonial Virginia, as it was very time-consuming, and most cloth was imported. It would take 12 spinners of wool to keep the weaver busy at the loom, and 100 spinners of cotton to keep him busy.

Dyes came from the natural world. Cochineal, an insect from South America,makes the color red. 70,000 cochineal are needed to make a pound of red dye. Brown comes from walnuts, blue from indigo from South Carolina, Spain, or South America. Purple comes from the Spanish log wood tree, and turmeric from India gives yellow its hue. Orange comes from the root of the madder plant.

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Dyed yarn. Red was a color associated with poor people while green was for the wealthy because it required double dyeing in yellow and blue.

Weavers were men who served a 7-year apprenticeship to learn their trade.

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Press the pedals underneath, throw the shuttle through, repeat in the other direction

Weavers can create plain or intricate patterns depending on how they set up the loom and the order in which they push the pedals that move the harnesses of the loom in the correct sequences.

He insists it isn’t hard to learn. Weaving is MUCH easier to do when you have a long arm span and long legs to reach the pedals. It’s easy enough to make a simple stripe but to create more complicate patterns requires more knowledge and artistry.

Colonial Williamsburg’s weavers weave on two types of looms that represent the types available to eighteenth-century Virginians. The smaller is a cantilever loom, developed during the eleventh century in Spain. The larger is a four-post box loom, created in England in the sixteenth century.

 

To learn how to weave, Colonial Williamsburg offers weaving workshops.

For more information on the historic trade, visit the Weaver page of Colonial Williamsburg’s website.

Colonial Williamsburg Fashion Fanatics: Part 1

My first full day in Williamsburg dawned cool and rainy. I met up with a friend and went to a talk at the art museums called “Fashion Fanatics.” The museum expert guided a group through different exhibits examining what art and textiles can tell us about a time period. The talk ended up in the textile storage room where the group had access to viewing the textiles in some of the storage drawers.

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Georgian fashions from Britain popular in 18th-century Williamsburg

 

The time period discussed was mainly c. 1750s. We examined two paintings and learned how paintings are not a true representation of a person. Both paintings of wealthy ladies were painted with an odd perspective with the head and neck not in alignment with the body. This is NOT because the painter painted the body first and added the head later. Sometimes the subjects of paintings wear the same outfit! If a painter had a specific dress he was very very good at painting, he would simply have his subject wearing that dress. The style may not be up-to-date for that time period. Sometimes women wore jewelry and other times not. Paintings are a representation of a person but not a true likeness.

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D2018-JBC-0508-0009 2018-165 Portrait of Joyce (or Judith) Armistead Booth (Mrs. Mordecai Booth); Maker: William Dering (active 1734/1735-1755); 1748-1750; Gift to Art Museums of Williamsburg from Julia Miles Brock, Edward Taliaferro Miles, and Georgianna Serpell Miles in Memory of their Mother, Alice Taliaferro Miles

Mrs. Booth (left) has an oddly broad torso, a dress that wasn’t in fashion yet and no one is sure why she is holding a cloth in her hand. 

 

 

 

 

 

 

 

 

 

 

 

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1956-237,A&B Frances Ann Tasker Carter (Mrs. Robert Carter III) (1738-1787)
1755-1758
ATTRIBUTED TO John Wollaston (ca. 1710-ca. 1767) Art Museums of Williamsburg purchase

Mrs. Carter was the wife of a very prominent man, yet she is dressed in a mostly plain gray silk gown with similarly odd sleeves as Mrs. Booth’s dress. She shows her wealth only by the lace at the cuffs and neck of her gown and the little pearl broach. Again, no one is sure why the blue cloth. Shawls were not worn yet in the 1750s.

 

 

 

 

 

 

 

 

 

I loved seeing the period outfits on display in the British Textiles exhibit. British textiles were considered the best in the world. People all over the world wanted to wear British textiles. If you could afford to wear silk, you purchased silk cloth woven by silk weavers in Spitalfields in London’s East End. Throwsters, Winders, Weavers, and designers were all needed to make one piece of fabric. By 1774 English silk manufacturers imported £130,000 worth of silk to the American colonies, their most important market.

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British imported cottons and silks fashionable in 18th-century Williamsburg

When styles changed women sometimes made over their old gowns into newer styles. This gown on display was originally made in the 1750s and remade in the 1780s! Sixty years later this type of fabric was popular again and the dress refashioned to suit the styles of the day.

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Gown, Great Britain, 1745-1750, gown remade ca. 1780 and 1845, silk and linen, museum purchase 1941-2011-1

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Gown, Great Britain, 1745-1750, gown remade ca. 1780 and 1845, silk and linen, museum purchase 1941-2011-1

 

 

If you couldn’t afford silk you would likely wear a woolen gown of the same style, like this read and gold one. This one is made from worsted wool, combed wool fibers that were tightly spun and woven. Worsteds were light and suitable for ladies’ gowns. The worsted industry was centered around Norwich, England.

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Gown, Great Britain, 1760-1765, Worsted Wool and Linen, Museum Purchase, 1988-223; Quilted petticoat, probably New England, 1755-1776, wool, linen and silk, Museum Purchase 1955-244                             This gown mimics the expensive silk brocades being produced around London but it made from a more functional and cheaper fabric.

Cotton gowns were also very popular. Some cotton printed textiles were imported from India beginning in the 16th-century. Read more about that at Willow & Thatch (the picture of the sign I took came out too blurry to read). By the 18th-century, the region around Manchester, England specialized in spinning, weaving, printing lightweight, colorful, cotton and cotton-linen textiles. Men also wore these types of fabrics for informal wear. These cottons are not only beautiful, they are serviceable and easy to clean.

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Gown, Great Britain 1780-1785, Cotton and Linen, Museum Purchase, 1991-450

As demand for cotton printed fabrics grew, silk and wool weavers protested in Parliament until Parliament passed a lawn in 1721 prohibiting the sale, wear and use of cotton printed calicoes. The British government regulated the sale of cotton textiles until 1774 when it passed another act to legalize the printing on all all cotton fabrics.

Women’s shoes featured high heels, ribbons, buckles and were made from silk or wool textiles with covered wooden heels. Men’s shoes were typically made of leather. The components of the shoes: wooden heels, textiles and bindings were exported to American shoemakers. By the late 17th century shoes were fastened by buckles. Strings didn’t become common until the late 19th century.

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18th-century shoes on display at the Williamsburg Art Museums

During this time, 1750s, stockings were knit flat on frames and sewn together. This was a much faster process than knitting by hand. In Nottingham in 1719 there were over 9,000 frames in operation. Linen, cotton, wool and silk stockings were exported around the world.

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Green embroidered stockings on display at the Williamsburg Art Museums

To be continued…

Museum of Newport History

While in Newport, I visited the Museum of Newport History in the Brick Marketplace. It was my first time visiting this little museum and I was quite impressed. Like most tourists, I usually visit the mansions and know quite a lot about Gilded Age history. Colonial Newport is new to me.

Newport was founded by seekers of religious toleration. From 1639 when the Newport charter was signed, Newport was home to Anabaptists, Antinomians, Quakers, Jews, and others could worship without fear of persecution.

Great Friends Meetinghouse (Quaker)

Great Friends Meetinghouse (Quaker) is the oldest surviving house of worship in Rhode Island, dating to 1699. This building was the largest and most recognizable building in town during the colonial period. It was expanded in 1705 and 1729.

Touro Synagogue, the oldest Jewish congregation in Rhode Island and one of the oldest in the U.S.A. It was dedicated in 1763.

Touro Synagogue, the oldest Jewish congregation in Rhode Island and one of the oldest in the U.S.A. It was dedicated in 1763.

By the beginning of the 18th century, Newport was a thriving seaport : one of five leading ports in America. Newport flourished as a center of business and cultural activity. Enslaved Africans contributed to this success and the museum does not shy away from discussing this difficult topic.

Newport was not only a thriving seaport, it was home to many types of businesses, including the newspaper business.

18th century Newport businesses

18th century Newport businesses

The Newport Mercury newspaper was founded by Benjamin Franklin’s brother James and continued by James’ wife Ann, after his death. The museum features an exhibit set up to look like an early printing office. This 17th century printing press was instrumental in passing along news to colonial Newporters and was also a source of income. This press was owned by James Franklin and was targeted by the British during the Revolutionary War and they used to print official documents and newspapers. It has survived for 4 centuries standing as a testament to the power of the written word.

A Colonial era printing press

Late 1600s printing press owned by James Franklin

Colonial newspaper (reproduction)

Colonial newspaper (reproduction)

Printed by Ann Franklin, the Copy of Some Queries was printed in 1739.

Printed by Ann Franklin, the Copy of Some Queries was printed in 1739.

By the middle of the 18th century, a new middle class had emerged in Newport. In the 1750s, the parlor symbolized a new concern with refinement and gentility. It was often remade in the latest style. This room is where guests were received and the family’s finest objects were displayed. This middle class parlor shows off a family’s locally made furniture. The c. 1750 table features drop-leaves to expand for use and put down for storage. The museum believes this piece was made in either the Townsend or the Goddard furniture shops. The provenance is traced back to Henry Marchant  (April 9, 1741 – August 30, 1796), a lawyer, judge, delegate to the  Continental Congress from 1777 to 1779, and signer of the Articles of Confederation for Rhode Island. Henry Marchant may have placed this table in his law office.

A middle-class room

A middle-class room

The chest-on-chest may have been made by John Townsend (1732–1809) for Peleg Clarke, a merchant in the tea trade working in Newport and Boston. The Townsends were the most well-known cabinet makers in Newport. They made cabinets, chairs, and other furniture. Job Townsend (1699–1765) and his brother Christopher (1701–1787) started the family furniture business.  John Townsend (1732–1809), the son of Christopher Townsend and Patience (Easton) Townsend is belived to have made this chest-on-chest. Chest-on-chests were often showcased in a family’s parlor serving as repositories for linens, papers, and other important items.

The lovely portraits on the walls are Captain Isaac Stelle (1714-1763) and Penelope Godson Stelle, his wife. Captain Stelle was a merchant, chandler, Warden of Trinity Church, and Captain of the Newport County Regiment. Captain Stelle was an active participant in the Triangle Trade. The portraits were done by Robert Feke (c.1705 or 1707 – c.1752), one of the best known portrait makers in colonial America. He lived in Newport for a short time before his death in 1742 and painted only nine paintings.

There was also a section on the French in Newport. This French map shows the defenses in Narragansett Bay where the allied forces were in January 1781. The red line shows where the French took advantage of the natural geography of Newport harbor to fire on the British.

In 1778, the French sent an expeditionary fleet under the command of Comte D’Estaing to aid the Americans, arriving in Newport on July 29, 1778.The plan of action included simultaneous naval and land engagements. The plan failed, due to the arrival of British reinforcements and a freak storm that damaged D’Estaing’s ships. Aquidneck remained in the hands of the British until 1779.

French map showing the defenses in Narragansett Bay.

French map showing the defenses in Narragansett Bay.

Charles-Henri Hector d’Estaing (1729-1794)

Charles-Henri Hector d’Estaing (1729-1794)

Charles-Henri Hector D’Estaing was from a noble French family who had ties to the Crown. Following the recognizance of American independence, the Crown appointed d’Estaing as first commander of the fleet sent to aid American forces in New York and New England. Arriving in Narragansett Bay on July 29, 1778, d’Estaing decided to engage the British fleet offshore. This was a costly error. He should have added to the land forces prior to the Battle of Rhode Island. D’Estaing’s made one strategic blunder after another and was recalled back to France in 1780.

Diorama depicting the arrival of the French in Newport.

The arrival of Rochambeau and his troops. Diorama by Mme. Fernande Metayer, Paris, 1976.

The French returned victorious on July 11,1780 under the command of Comte Rochambeau.  They found a city destroyed after three years of British occupation.  Newport in 1780 was no longer a prosperous port. Newporters were weary of the long British occupation and welcomed the French with parades, proclamations and parties. Until June 1781, French officers were quartered in the homes of Newporters, living beside the people of Newport and becoming integral to the social tapestry in the city.

Newport's Liberty Square

Newport’s Liberty Square

Near the Brick Marketplace is Liberty Square. Dating back to the colonial period, this park was donated to the Newport Magistrates in the mid-18th century. Members of the Newport Artillery donated the square for the purpose of establishing a “Mustering Place,” where free men would assemble and speak freely .The square belonged to the people of the city; free from ownership by any corporation or individual. It remains a small reminder of how Rhode Island and Newport were at the forefront of establishing the freedoms we take for granted today.